What Intentions Should You Have When Entering Marriage?

The following are intentions one should have when entering into marriage. The intentions were composed by the great Shaykh, ‘Ali ibn Abi-Bakr as-Sakran, may Allah shower them both with mercy.

  • I intend to enter into this marriage and take this wife (or husband) for the love of Allah ‘Azza-wa-Jall and to have children so that the human race shall continue. I also intend [to enter this marriage] for the love of the Prophet, peace and blessings be upon him, so that he may take pride in it, as he (saw) said: “Marry and increase in numbers, as I will take pride in you before other nations on the Day of Judgement.”
  • I have intended in this marriage—and all the actions and words that come from it—to be blessed by the prayer of a pious child; or for his intercession if he dies young before me. I have intended by this marriage to protect myself from Satan, by breaking the desire, [and thus] breaking the temptations of Satan, to lower the gaze, and reduce the Wiswas (withdrawing whisperer). I have also intended to protect my private parts from lewdness (illegal intercourse).
  • I have intended in this marriage the amusement of the self and to bring joy to it through by companionship (with my spouse); looking, and playing freely and to bring comfort to the heart and strengthening it for worship.
  • I have intended in this marriage the relief of the nafs and cherish it through companionship, the pleasure that comes through gazing at one’s spouse, mutual foreplay, the repose that floods the heart and strengthening it for worship.
  • I have intended in this marriage, the relieving of the heart from the worries of housekeeping, cooking, sweeping, making the bed, cleaning the dishes and taking care of lively duties.

  • I have intended by this marriage, to struggle with the nafs and to train it ‘through care and guardianship’, to fulfil the rights of the family and to be patient with their characters, to endure the harm that comes from them, to work towards making them good, to guide them to the religious path, to struggle to seek lawful earnings for them, to command them to discipline the children by also asking from Allah for it and success for his sake and to drop between his hands and to show the excessive need towards Him in gaining it. I have intended all of this for Allah.
  • I have intended all the previous and more from whatever I control, say and do in this marriage for Ar Rahman (The Most Gracious), and I have intended in this marriage whatever Your righteous servants and Your scholars have intended.

Allah, give us success as you have given them, help us as you have helped them. Overlook our shortcomings, accept [this] from us and do not entrust us to ourselves, even for the blink of an eye. Make good for us, all of the previous, by Your Grace and Generosity in good and in good health.

  • Allah, forgive us and have mercy upon us, be content with us and accept from us. Enter us into paradise and save us from the hell fire and make good all of our affairs. Ya Wakeel (The Disposer of Affairs), grant me in everything—in this marriage and all of my affairs—Your Help, Blessing and Peace. Protect me from preoccupying myself with other than You and do not put obstacles between me and Your obedience and make this marriage sufficient and virtuous for me. Ya Muhaymin (The Protector), I—my moments of movement and stillness—am entrusted to You, so protect me; wherever I happen to be, take my affairs as You have taken the affairs of Your pious servants.
  • Ya Wadud (The Most Loving), help us, together with our parents, children, spouses, our Shuyukh, our brothers, all our relatives, all those who come from the same womb as us, all those who have rights over us, and those who have the minimum of rights over us. Ya Wali (The Helper/Friend), assist me in remembrance of You, gratitude towards You and excellence in You worship, O Lord of the Worlds. Ya Mannan (The Bestower), guide us and grant us success, O Lord of the Worlds. Ya Hadi (The One Who Guides), make us live this life by Your Book and the Sunnah, O the One who is Majestic and Noble. Ya Rab (Oh Lord), we ask you by that which is accepted from us and by whatever brought us closer to You. Ameen. And send blessings and salutations, by Your Majesty, to the most noble of all, Muhammad the seal of all prophets, his family and companions. And all praise is to Allah Lord of the Worlds.

Allahumma Ameen.

With thanks to Kitab an-niyat كتاب النيات (book of intentions) by Al Habib Muhammad bin A’lawi al-A’idarus (Sa’d)

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5 Responses

  1. Mahieddine says:

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